Martin Mulsow. Prof. Dr. | * OM / GW | Zuwahljahr: Geschichte, Philosophie Professor an der Universität Erfurt und Direktor des Forschungszentrums. Martin Mulsow, Prof. Dr. phil. habil. Professor für Wissenskulturen der europäischen Neuzeit an der Universität Erfurt und; Direktor des Forschungszentrums. Martin Mulsow, Direktor des Forschungszentrums Gotha der Universität Erfurt sowie Ordentliches Mitglied der Sächsischen Akademie der Wissenschaften zu.
Martin MulsowMartin Mulsow. Prof. Dr. | * OM / GW | Zuwahljahr: Geschichte, Philosophie Professor an der Universität Erfurt und Direktor des Forschungszentrums. Ausführliche Profilseite von Prof. Dr. Martin Mulsow, Direktor des Forschungszentrums Gotha - Adresse, Kontaktdaten, Lebenslauf. Prof. Dr. Martin Mulsow ist Assoziierter Fellow am Max-Weber-Kolleg der Universität Erfurt.
Martin Mulsow Precarious Knowledge - A different history of ideas of the early modern period VideoMartin Mulsow Ein Zettelkasten voller Drogen
The time has come to shine a light also on the precarious side: the uncertainty and jeopardising of some existing knowledge and theories, the tricky status of their carrier medium, the reaction to threat and loss, and the risk of heretical transfer.
Martin Mulsow follows the trail of this precarious knowledge with the aim of re-establishing its significance for the process of the European history of knowledge.
In case studies that are rich in material and encompass the period from the Renaissance to the Enlightenment, he presents the tactics devised by intellectuals to be able to live with these perils, their gestures of retreat, their fears, but also what encouraged them, and their attempts to reclaim lost knowledge.
Precarious knowledge does not deal with the major themes of metaphysics and epistemology, but rather with those marginal zones such as magic and numismatics, interpretations of the Bible, and Orientalism.
It is not only about theories, but also about fear and fascination, not about the major figures in research, but rather about those forgotten, or half-forgotten, scholars.
Underground: Martin Mulsow gives a new interpretation of the Early Enlightenment. In painstaking microscopical work, Mulsow is able to dismantle pseudonyms and anonyms and to identify authors.
In remote locations he uncovers treatises, which are completely forgotten today and which sometimes exist only in manuscript version.
Mulsow is the learned detective among the historians of philosophy. The story which he is well-equipped to tell is breathtaking.
Since the author knows to write a story, he has a feeling for these situations, in which his texts were created: playful utterances of doubt in circles of friends, ironic and mocking discourses among students and young scholars are often departure points for what would later, step by step and almost unrecognised, become sincere conviction and a firm philosophical position.
These positions then have been described as the theses of radical Enlightenment thinkers. Mulsow's discovery of these pragmatic aspects of the emergence of bold theses of dissenters against church orthodoxy and Christian Platonism equally provided new impulses for future research.
Mulsow's book corrects the prevailing image of the Enlightenment, because it shows - although it may have been forgotten - what was part of it as well.
In fact, this period of departure into modernity becomes quite appealing, once we read how these men experimented and tinkered with new ideas, how they tried new possibilities of religious criticism and how small groups on the margins of European politics displayed the courage to dispel orthodoxy and its sanctified traditions spontaneously and without any system into the chaos of the night still before the age of critique.
It was the beginning of what is now called tolerance. He ventures through the decades of gradual restoration after the destruction of the Thirty Years War and he directs us to rare Latin manuscripts, which were distributed clandestinely, and which are therefore called "Clandestina" clandestine texts.
He identifies authors' initials, he reconstructs correspondences and teacher-student relations. He interprets intellectual history as a process of communication.
For him, the period between and is not confined to the big names, sc. He uncovers forgotten thinkers and corrects our picture of the intellectual landscape in Germany.
We had learned that while in France there were radical intellectuals of the Enlightenment, in Germany the boundaries had been different: there, only "moderate" intellectuals stood against orthodox theologians.
They are called "moderate" because they did not write anti-theologically, but rather pursued a policy of well measured reform of the humanities and sciences.
They were neither sceptics nor epicureans, they avoided naturalism and even more so atheism. They were sociable, thus they were appreciated and received a place in our histories of philosophy.
In seven case studies, however, Mulsow corrects this harmonized picture of German intellectual history. He discovers a number of texts that have become rare: letters, articles, printed and manuscript treatises by German authors, whom he labels as "radical thinkers of the early Enlightenment".
He looks for the rebels, the sceptic and the mischievous, the suppressed and the persecuted, early doubters and isolated atheists, who have not been included into the Walhalla of Great Thinkers, because they travelled far from the mainstream.
He calls his method a "philosophical micro history". I call him the Sherlock Holmes of modern history of philosophy.
Mulsow goes into detail. He doesn't talk about Pufendorf or Thomasius, nor about Leibniz. He looks for the hidden scenery, but he doesn't get lost in particulars.
He shows networks; he creates a mosaic out of small pieces; he displays the "personal and intellectual interconnections of the radical early Enlightenment in Germany".
They serve him to apply some "theories of medium scope". In his new book, he draws an overall picture of early radicalisation. In doing so, he provides a history of critique of religion during the early enlightenment.
Admiringly, he connects single disciplines and demonstrates unexpected mutual impact between oriental studies and science, Bible exegesis and history, and above all between jurisprudence and philosophy.
With close conceptual differentiation he opens up a wealth of new material. He is aware of the pragmatic status of utterances; he takes irony and mocking in old texts into account.
He knows about writing under the circumstances of censorship. The process Mulsow describes occurred in Protestant Germany, but freedom of thought was by no means better among Lutherans than it was the case in Rome.
The main protagonists in Germany maintained a lively international intellectual exchange, mainly with England and the Netherlands.
Mulsow follows these connections and takes international research into account. The impact of innovation in late seventeenth century has already been recognized by Paul Hazard, in his famous book on the crisis of the European Mind.
Italian scholars like Tullio Gregory followed him, and today there are a good number of English and American studies.
But the significance of Mulsow's monumental work lies in the fact that he connects several hitherto unconnected currents of research: the history of ideas of Enlightenment philosophy, the archival registration of clandestine texts, and the analysis of communication structures in the European Republic of Letters.Zum Seitenanfang. Underground: Martin Mulsow gives a new interpretation of the Early Enlightenment. Martin Mulsow was the beginning of what is now called tolerance. Mulsow goes into detail. Written with clarity and great enthusiasm for the subject, it lures the reader into the world of precarious, unfamiliar knowledge, research into which has Donald Trump Casino just begun. Mulsow's final thesis is that the older picture of a few Microspiele of Enlightenment philosophy standing alone, seeing clearly, and bravely forging Anleitung Spiel Des Lebens and liberated ideals must be supplemented by an appreciation of the role of larger numbers of thinkers with divided loyalties, nagging doubts and self-doubts, caught up by irony and paradox, who nevertheless provided the texts that the Lessings Pkr Poker Download the Holbachs forged into modernity. He doesn't talk about Pufendorf or Thomasius, nor about Leibniz. Kurt Flasch in Süddeutsche Zeitung He calls his method a "philosophical micro history". Mulsow is the learned detective among the historians of philosophy. Since the author knows to write a story, he has a feeling for these situations, in which his texts were created: playful utterances of doubt in circles of friends, ironic and mocking discourses among students and young scholars are often departure points for what would later, step by step and almost unrecognised, become sincere conviction and a firm philosophical Ufc Live Ticker. He knows about writing under the Barcelona Vs Neapel of censorship. The Em Quote of innovation in late seventeenth century has already been recognized by Paul Hazard, in his famous book Lol Weltrangliste the crisis of the European Mind. Martin Mulsow ends this book with Martin Mulsow theses. Prof. Dr. Martin Mulsow ist Assoziierter Fellow am Max-Weber-Kolleg der Universität Erfurt. Martin Mulsow ist ein deutscher Philosoph und Historiker mit Arbeitsschwerpunkt in der Erforschung der frühneuzeitlichen Ideengeschichte. Er ist Direktor des Forschungszentrums Gotha der Universität Erfurt und hat dort den Lehrstuhl für. Ausführliche Profilseite von Prof. Dr. Martin Mulsow, Direktor des Forschungszentrums Gotha - Adresse, Kontaktdaten, Lebenslauf. Martin Mulsow (* Oktober in Buchholz in der Nordheide) ist ein deutscher Philosoph und Historiker mit Arbeitsschwerpunkt in der Erforschung der. Martin Mulsows Buch "Moderne aus dem Untergrund" wurde schnell zu einem Standardwerk der Aufklärungsforschung und sorgte für einen Schub neuer Denkanstöße. Martin Mulsow, author and editor of numerous works, is Professor of History at the University of Erfurt (Germany) and Director of the Research Center for Cultural and Social Scientific Studies in Gotha. History – The University of Erfurt was founded in in the Holy Roman Empire, in territory which is now modern day crystalratcliff.com the town of Erfurt became part of Prussia in , the government closed the university after more than years of operation. A Sherlock Holmes of modern history of philosophy, Martin Mulsow discoveres the radical early Enlightenment in Germany He ventures through the decades of gradual restoration after the destruction of the Thirty Years War and he directs us to rare Latin manuscripts, which were distributed clandestinely, and which are therefore called "Clandestina" (clandestine texts). Set My Store. Help; Blog; Events; Educators; Millionaire's Club; menu.